WE HAVE all sat with someone who cannot let go of a grievance.
We might even have suggested that they begin to let go of it - but
why should they, especially when justice is on their side?
As a recent TV episode of Crimewatch reminded us,
three-year-old Madeleine McCann disappeared from her family's
holiday apartment in Praia da Luz in May 2007. In child abductions,
the first six hours is regarded as crucial for successful recovery;
it is now more than six years, but her parents remain determinedly
active in pursuit of their daughter. She leaves a hole that cannot
be filled in their family.
Brian Hambleton is also a man pursuing justice. In November
1974, his 18-year-old sister, Maxine, was killed in the Birmingham
pub bombings, in which 21 people were murdered by the IRA. After
the release of six falsely convicted men, the real perpetrators
remain free, which Mr Hambleton cannot accept.
He recently picketed a peace rally that Gerry Adams attended.
"You've got Gerry Adams inside spouting about peace and
reconciliation," Mr Hambleton said. "He needs to address his past
before he can go forward. You can't have peace and justice without
the truth. Why isn't he forthcoming with the names of the
perpetrators who killed my sister and all the other victims on the
mainland?"
Patrick Hill, one of the Birmingham Six, said last year that
they had learned the names of the real bombers, and claimed that it
was common knowledge among the upper echelons of the IRA and
British government. So why should Mr Hambleton give up?
Sometimes, we baptise our fixations by calling them "the pursuit
of justice". We lock on to a person or an outcome with a sense of
grievance. It is a negative relationship that we justify in a
hundred different ways, but it can render us ill.
Our lives become defined by a complaint we cannot put down. It
is one thing if it is a work grievance - a sense of injustice when
passed over for promotion. But what if it is abduction or murder;
and what if it is family? Do the principles change?
Our response to loss is a personal affair, with no template for
the experience. Loss does not always become grievance; sometimes we
will simply pass from loss to sadness to acceptance, although with
loss, nothing is simple. And if there is grievance, this, too, may
pass in time, unable to linger amid the good in our lives. We let
go.
Sometimes, however, the gnawing feeling remains, an ache that
will not leave, and we become defined by its force, demanding
"justice" to ease our pain. It seems weak to let go, a betrayal
even. Yet fixation eats at the soul, and the boundary between
fixation and justice is not well-marked. We proceed with
discernment.
Angela Tilby is away.