OUR leading article of last week on the Mobilization of Religion
has brought us many letters from correspondents who complain of the
entire or early closing of churches on weekdays. A soldier, for
instance, says that, while his battalion was quartered in an
important town in South Yorkshire, he invariably found all the
three churches of the place closed by 5.30, the only time when he
and some of his comrades were able to leave the camp. Another
correspondent, who visited a well-known Derbyshire church in the
early afternoon, found all the doors carefully locked, and for a
long time was unable to find the verger, whose business appears to
consist in collecting sixpences from visitors for the privilege of
seeing the monuments. Even when he obtained entrance, and proceeded
to make his devotions, the verger kept vigilant watch over him, as
though he feared that, under the cover of his devotions, he might
gratuitously take a peep at the objects of interest for which the
church is justly famed. Other letter-writers, again, give evidence
that the country clergy have not taken occasion from the war to
invite their parishioners to frequent the parish church for private
prayer and intercession. From so many different quarters complaints
have reached us that we cannot escape the conviction that the
greatest opportunity we have ever had for inducing people to regard
a church as a spiritual home, open to them at all times for rest
and meditation and private prayer, has been deliberately
neglected.
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