IF Muslims and Jews refuse to allow animals to be stunned before
they are killed, the Government should ban their traditional
methods of slaughter, the president-elect of the British
Veterinary Association (BVA) said on Thursday.
John Blackwell, a farm vet, said that the Danish government's
recent ban on halal and kosher slaughtering (News, 28 February) was done
"purely for animal welfare reasons, which is right. We may have to
go down that route."
In an interview with The Times, Mr Blackwell expressed
his hope that Jews and Muslims would accept that animals should be
stunned unconcious before they are killed: "It would be more
productive if we can have a meeting of minds, rather than to say,
'You can't do it'. [Otherwise] a ban may be the only way to move
the issue forward."
Jonathan Arkush, vice-president of the Board of Deputies of
British Jews, debated the issue with Mr Blackwell on Today
on Radio 4 on Thursday morning.
"Animals that are killed for the general market and the Jewish
and Muslim markets are killed in exactly the same way," he said. "A
large animal has its throat cut and that renders the animal
insensible to pain and unconcious. The Jewish method is designed to
bring that process about instantly . . . [it] focuses on the most
humane way of bringing an animal's death about."
He suggested that Denmark was a "very poor and unhelpful
example. . . What you had was a political act designed for populist
reasons because of prejudice aginst Muslims. My worry is that Mr
Blackwell is going down that road of speaking in ways that inflame
prejudice."
Evidence on slaughter and pain is disputed. A statement of
principles issued by the BVA, the Humane Slaughter Association, and
the RSPCA states: "Scientific evidence demonstrates that slaughter
without pre-stunning compromises animal welfare," citing a 2009 New
Zealand study. It recommends that, if the Government does not
insist on stunning pre-slaughter, is should at least label food to
enable consumers to make informed choices.
In a debate on welfare at slaughter in the House of Lords in
January, Lord Winston, Professor of Science and Society at Imperial
College London, who is Jewish, argued that the Jewish method was
"much more humane" than stunning.
In a briefing prepared for that debate, Shuja Shafi, deputy
secretary-general of the Muslim Council of Britain, also said that
the Islamic method of slaughter was "very humane". The Muslim
community was "keen to ensure that the most up-to-date principles
of good animal welfare are incorporated into their operations, and
to further strengthen animal-welfare efforts without compromising
the religious requirement". The Council supported the labelling of
halal food and the right of consumers to know how their meat was
slaughtered; but "singling out meat prepared by the religious
method is discriminatory when only un-stunned meat will be
labeled".
In a letter to the Church Times this week,
representatives of the Anglican Society for the Welfare of Animals
defend the decision of the Danish government.
"As Christians, we need to speak not only out of the heritage
that we share with other faiths, but also from the unique
perspective of the teaching of Jesus," they write. "When faced with
the choice between relieving suffering or adhering to religious
practice, Jesus made it clear that the former took preference over
the latter. . . Should we not, therefore, take the same
approach?"
The Revd Keith Trivasse, Assistant Curate of Bury, Roch Valley,
warned in another letter about "an underlying current of
anti-Semitic and Islamophobic thought. . . Christians shouuld be
acting with the Jewish and Muslim communities to uphold the right
to freedom of religion."